Jean Etienne Liotard (1702-1789) was one of the most accomplished, idiosyncratic and witty artists of 18th-century Europe. Born in Geneva, he pursued a remarkable career, travelling across the continent and the Near East, portraying a riveting cross-section of society. Liotard worked in Paris, London, Amsterdam, Venice, Constantinople and Vienna and excelled as a specialist in the delicate art of pastel. He became renowned for the uncanny realism of his portraits as well as the beauty of his drawings, while also experimenting with watercolour, oil painting, printmaking and enamels. In Britain he enjoyed notoriety because of his exotic persona, and received commissions from royalty, aristocrats, grand tourists and celebrities. LIOTARD: A Portrait of Eighteenth-Century Europe plots the career and practice and reputation of an extraordinary artist who deserves to be better known. This new study throws light on the wider cultural environment he navigated, illuminating connected themes, including fashion history, orientalism and the promotion and display of portraits in the public and private spheres of Enlightenment Europe.

This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.

This book offers a wide-ranging and critical examination of recent counter-radicalisation policies, using case studies from several countries. Counter-radicalisation policies, such as the UK 'Prevent' strategy, have been highly controversial and increasingly criticised since their introduction. In this edited volume, voices from disciplines including sociology, political science, criminology and International Relations are brought together to address issues across the global roll-out of counter-radicalisation agendas. In so doing, the book critically interrogates: (i) the connections between counter-radicalisation and other governmental programmes and priorities relating to integration and community cohesion; (ii) the questionable dependence of counter-radicalisation initiatives on discourses and assumptions about race, risk and vulnerability to extremism; and, (iii) the limitations of existing counter-radicalisation machineries for addressing relatively new types of extremism including amongst 'right-wing' activists. Through examining these questions, the book draws on a range of contemporary case studies spanning from counter-radicalisation in the UK, Germany and Denmark, through to detailed analyses of specific preventative initiatives in Australia and the United States. Conceptually, the chapters engage with a range of critical approaches, including discourse theory, autoethnography and governmentality. This book will be of much interest to students of radicalisation, critical terrorism studies, counter-terrorism, sociology, security studies and IR in general.

A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.

This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.

Terrorism and neoliberalism are connected in multiple, complex, and often camouflaged ways. This book offers a critical exploration of some of the intersections between the two, drawing on a wide range of case studies from the United States, United Kingdom, Brazil, and the European Union. Contributors to the book investigate the impact of neoliberal technologies and intellectual paradigms upon contemporary counterterrorism - where the neoliberal era frames counter-terrorism within an endless war against political uncertainty. Others resist the notion that a separation ever existed between neoliberalism and counter-terrorism. These contributions explore how counterterrorism is already itself an exercise of neoliberalism which practices a form of 'Class War on Terror'. Finally, other contributors investigate the representation of terrorism within contemporary cultural products such as video games, in order to explore the perpetuation of neoliberal and statist agendas. In doing all of this, the book situates post-9/11 counter-terrorism discourse and practice within much-needed historical contexts, including the evolution of capitalism and the state. Neoliberalism and Terror will be of great interest to readers within the fields of International Relations, Security Studies, Terrorism Studies, and beyond. This book was originally published as a special issue of Critical Studies on Terrorism.

A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.

Prints and drawings have been keenly collected in Europe since at least the early sixteenth century. Relatively modest in price, they offered artists, amateurs and collectors of a systematic turn of mind the opportunity to put together holdings with a wide representation of different hands, schools and types of subject. Prints and drawings are traditionally treated separately, but their collecting is shown here to raise many interrelated issues. Employing a wide range of methodologies, the essays in this volume offer a number of innovative investigations into the collecting, perception, classication and display of works on paper.

Terrorism and neoliberalism are connected in multiple, complex, and often camouflaged ways. This book offers a critical exploration of some of the intersections between the two, drawing on a wide range of case studies from the United States, United Kingdom, Brazil, and the European Union. Contributors to the book investigate the impact of neoliberal technologies and intellectual paradigms upon contemporary counterterrorism - where the neoliberal era frames counter-terrorism within an endless war against political uncertainty. Others resist the notion that a separation ever existed between neoliberalism and counter-terrorism. These contributions explore how counterterrorism is already itself an exercise of neoliberalism which practices a form of 'Class War on Terror'. Finally, other contributors investigate the representation of terrorism within contemporary cultural products such as video games, in order to explore the perpetuation of neoliberal and statist agendas. In doing all of this, the book situates post-9/11 counter-terrorism discourse and practice within much-needed historical contexts, including the evolution of capitalism and the state. Neoliberalism and Terror will be of great interest to readers within the fields of International Relations, Security Studies, Terrorism Studies, and beyond. This book was originally published as a special issue of Critical Studies on Terrorism.

This book offers a wide-ranging and critical examination of recent counter-radicalisation policies, using case studies from several countries. Counter-radicalisation policies, such as the UK 'Prevent' strategy, have been highly controversial and increasingly criticised since their introduction. In this edited volume, voices from disciplines including sociology, political science, criminology and International Relations are brought together to address issues across the global roll-out of counter-radicalisation agendas. In so doing, the book critically interrogates: (i) the connections between counter-radicalisation and other governmental programmes and priorities relating to integration and community cohesion; (ii) the questionable dependence of counter-radicalisation initiatives on discourses and assumptions about race, risk and vulnerability to extremism; and, (iii) the limitations of existing counter-radicalisation machineries for addressing relatively new types of extremism including amongst 'right-wing' activists. Through examining these questions, the book draws on a range of contemporary case studies spanning from counter-radicalisation in the UK, Germany and Denmark, through to detailed analyses of specific preventative initiatives in Australia and the United States. Conceptually, the chapters engage with a range of critical approaches, including discourse theory, autoethnography and governmentality. This book will be of much interest to students of radicalisation, critical terrorism studies, counter-terrorism, sociology, security studies and IR in general.

Prints and drawings have been keenly collected in Europe since at least the early sixteenth century. Relatively modest in price, they offered artists, amateurs and collectors of a systematic turn of mind the opportunity to put together holdings with a wide representation of different hands, schools and types of subject. Prints and drawings are traditionally treated separately, but their collecting is shown here to raise many interrelated issues. Employing a wide range of methodologies, the essays in this volume offer a number of innovative investigations into the collecting, perception, classication and display of works on paper.

The essays in this book were originally published together as a special issue of the Journal of Modern Asian Studies, released in July 1981. They are reprinted here in their entirety. The essays are concerned with the ways in which Britain's imperial connection with India impinged upon the political, economic and social development of the subcontinent in the first half of the twentieth century.

The Monarch of the Glen by Sir Edwin Landseer (1802 1873) is one of the most celebrated paintings of the nineteenth century. It was acquired by the National Galleries of Scotland in 2017. In this new book, the first to focus in detail on this iconic picture, Christopher Baker explores its complex and fascinating history. He places Landseer's work in the context of the artist's meteoric career, considers the circumstances of its high-profile commission and its extraordinary subsequent reputation. When so much Victorian art fell out of fashion, Landseer's Monarch took on a new role as marketing image, bringing it global recognition. It also inspired the work of many other artists, ranging from Sir Bernard Partridge and Ronald Searle to Sir Peter Blake and Peter Saville. Today the picture has an intriguing status, being seen by some as a splendid celebration of Scotland's natural wonders and by others as an archaic trophy. This publication will make a significant contribution to the debates that it continues to stimulate. The painting will tour to four Scottish venues in late 2017 and early 2018 (Inverness Museum & Art Gallery, 6 October - 19 November 2017; Perth Museum and Art Gallery, 25 November 2017 - 14 January 2018; Paisley Museum and Art Gallery, 20 January - 11 March 2018; Kirkcudbright Galleries, 25 March - 12 May 2018).

Brooklyn-set comedy written, directed by and starring Desiree Akhavan. Shirin (Akhavan) is a woman in her twenties who has just broken up with her girlfriend Maxine (Rebecca Henderson) and still hides the truth about her sexuality from her conservative Iranian parents. Working as a film teacher to overprivileged five-year-olds, Shirin struggles to get over Maxine and seeks to achieve some semblance of a personal, professional and cultural balance in her life on her own terms. A goal not aided by her overachieving brother and his new and adored Persian fianceé who both happen to be highly successful in the field of medicine, much to her parents' delight.

The need to reimagine religion and belief is precipitated by their greater visibility in public life. Meanwhile, social policy responses often see them from a problem-based, rather than an asset-based, approach. However, with growing diversity of religion and belief in every sector comes the potential for new dialogues across previously impermeable policy and disciplinary silos. This volume brings together leading international authors to critically consider these challenges within legal and policy frameworks, including security and cohesion, welfare, law, health and social care, inequality, cohesion, extremism, migration and abuse. It challenges policy makers to re-imagine religion and belief as an integral part of public life that contains resources, practices, forms of knowledge and experience that are essential to a coherent policy approach to diversity, enhanced democracy and participation.

When Islamic terrorists launch an unprecedented on American nuclear power plants, Chuck Stevens is as outraged as any American Patriot. But as he realizes that the greatest threat to American liberty comes not from terrorists but from his own government, Chuck begins to question his loyalties. Does he stand behind his government in a time of national need, or does he fights against tham as their decisions threaten to rip his own life apart? As his life begins to unravel, Chuck quickly learns that the real threat to Western Civilization comes not from terrorist bombs, bur from the reactions that they cause. But has he learnt this lesson in time to do anything about the danger his country faces, a danger far greater than any he has ever imagined?

This book reflects the wide-spread belief that the twenty-first century is evolving in a significantly different way to the twentieth, which witnessed the advance of human rationality and technological progress, including urbanisation, and called into question the public and cultural significance of religion. In this century, by contrast, religion, faith communities and spiritual values have returned to the centre of public life, especially public policy, governance, and social identity. Rapidly diversifying urban locations are the best places to witness the emergence of new spaces in which religions and spiritual traditions are creating both new alliances but also bifurcations with secular sectors. "Postsecular Cities" examines how the built environment reflects these trends. Recognizing that the 'turn to the postsecular' is a contested and multifaceted trend, the authors offer a vigorous, open but structured dialogue between theory and practice, but even more excitingly, between the disciplines of human geography and theology. Both disciplines reflect on this powerful but enigmatic force shaping our urban humanity. This unique volume offers the first insight into these interdisciplinary and challenging debates. The relationship between religion and politics is both fascinating and challenging, and recent years have seen substantial changes in the way this relationship is studied.

This book reflects the wide-spread belief that the twenty-first century is evolving in a significantly different way to the twentieth, which witnessed the advance of human rationality and technological progress, including urbanisation, and called into question the public and cultural significance of religion. In this century, by contrast, religion, faith communities and spiritual values have returned to the centre of public life, especially public policy, governance, and social identity. Rapidly diversifying urban locations are the best places to witness the emergence of new spaces in which religions and spiritual traditions are creating both new alliances but also bifurcations with secular sectors. "Postsecular Cities" examines how the built environment reflects these trends. Recognizing that the 'turn to the postsecular' is a contested and multifaceted trend, the authors offer a vigorous, open but structured dialogue between theory and practice, but even more excitingly, between the disciplines of human geography and theology. Both disciplines reflect on this powerful but enigmatic force shaping our urban humanity. This unique volume offers the first insight into these interdisciplinary and challenging debates. The relationship between religion and politics is both fascinating and challenging, and recent years have seen substantial changes in the way this relationship is studied.

The Hybrid Church in the City focuses on the importance of urban space as a way of reinterpreting the mission and identity of the church for the twenty-first century. Christopher Baker uses the idea of the Third Space (a concept widely used in post-colonial and cultural studies) to offer a way of understanding the new form of the city - namely the diversity of the hybrid, post-colonial and postmodern urban space. In The Hybrid Church in the City, Christopher Baker deploys thinkers like Homi Bhabha and Leonie Sandercock to argue that the church should closely follow the grain of hybrid cities, including new forms of civil society and systems of governance, in order to occupy the fluid spaces created by the interaction of both networks and institutions, of the local and the global, and religion and secularity. He offers several case studies to back up his case for the development of what he calls local practical theologies which focus on developing partnerships with both faith and non-faith-based partners. Underpinning this practical theology is a radical Christian Realism tradition in the tradition of such thinkers as Bonhoeffer, Niebuhr, Temple, Preston and Atherton. In other words, the author believes, Third Space ecclesiology and theology are already at work. What is needed now is a new spatial language of the Third Space in order to help public theology engage with the complexity of rapidly-changing cities and societies. Christopher Baker writes and researches extensively on faith-based engagement in civil society and social policy. He also teaches and facilitates training events on these topics. 'Christopher Baker offers a refreshing and authoritative look at the opportunities and challenges facing the urban church. This book is a great blend of cultural analysis, local voices and theological reflection. It marks a new wave of thinking about what it means to live as people of faith amidst the complexities of the contemporary city'. Elaine Graham, University of Manchester In this fascinating and prescient study, Christopher Baker argues for a new kind of engagement and connectedness for theology and the churches. By focussing attention on space, urbanisation and marginalisation, new possibilities for practical theology are opened up that invite a fundamental reconsideration of the churches and their location within post-modern society. This book is essential reading for all those who want to understand the Christianity and culture debate in more depth, and tackle it with imagination, flair and thought'. --Martyn Percy, Ripon College Cuddesdon Product Description There has been a growing interest in the rapidly evolving nature of cities in the past 10-15 years, but especially in the last 5 years, and the profound impact this is having upon our understanding of community, belonging and church. This book shows that theology in an urban context has developed way beyond the inner-city nostaligia. It is a challenging, critical and constructive study of the role of the church in cities.

At a height of 5,895 m above sea level, Mt. Kilimanjaro is Africa's highest mountain, and the highest mountain on Earth it is possible to climb with no technical mountaineering experience. It is this accessibility that makes Kilimanjaro such an attractive destination, with 25,000 people attempting the climb every year; it is also what attracts people with absolutely no experience of climbing or high altitudes: people like Chris Baker. Join Chris as he learns exactly what it takes to climb one of the world's highest mountains; it is a journey that will push him to his limits as he battles against exhaustion and altitude sickness. After plunging him into the culture shock of Tanzanian life, it will whisk him from the equatorial rainforests of Africa to a world that he never knew existed, a world of unimaginable beauty and outright hostility. He will watch as his expedition comes perilously close to disaster, lose the sight in one of his eyes and lick a glacier. But will he make it to the summit?

Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade.On seeking office and in coming to power, New Labour presented its vision for Britain in moral terms. During the course of the New Labour administration, further moral themes have been introduced: responsibility and respect, the merits of local government and self-governance, and the moral imperative to confront threats of 'terror' from abroad. This moral agenda, with its apparently religious roots, has been much noted, but not much discussed. The political phenomenon of New Labour requires the disciplines of theology and ethics, as well as social theory and politics, to be properly understood and assessed.Drawing together for the first time theorists from a range of disciplines and commitments, this interdisciplinary collection offers a reckoning of this New Labour decade. As such, it has four central research questions: What is the nature of this remoralising? What are its sources? How effective has it been and what difference has this moral discourse made? And, what can be learned from Blairism about the relationship between faith, morals and governance?In recent years the study of the nature and function of religion with respect to politics has seen enormous changes. This important series provides a range of books devoted to furthering this study, and aimed at those studying and researching in this area across both disciplines.Titles in this series look specifically at the relationship between religion and political culture. Drawing upon a broad range of religious perspectives the series is open for studies of historical as well as current phenomena in political culture. It seeks not only to inform but to provoke debate at a time when religion is gaining increasing prominence in the public realm.